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Chapter 3, Page 23

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Campaign: A Fireside Story of Harry Leary
Stable page identifier: FSHL-023
Chapter: 3 — The Gate Drops
Source page: Open the original Lititz BMX page
Record blocks: 3
Capture components: 1
Archive status: Canonical source capture preserved


Canonical page capture

Canonical source capture for A Fireside Story of Harry Leary, Chapter 3, Page 23.

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Record-block summaries

Record block 1 — FSHL-023-01

Po Features a personal community post regarding how Harry Leary’s faith influenced others to be more open about their own heder eye _ spiritual journeys. In the text, Kyle A. Huffman reflects on the depth of Leary’s convictions and his willingness to share his 8 peso journey despite being flawed. The post includes a candid doer tun trang evartot oocrgatrcoaen discussion on personal spiritual practices and notes that while Seashell faith was an undeniable part of Leary’s life, it also served as a Trsieininialoowielatal eee catalyst for deeper connection and transparency within the enti tan ct ed et group. Features a community post from December 8, 2024, regarding the search for a group Chaplain. In the post, Kyle A. Huffman informs the group that they are still looking for someone to fill the role and encourages anyone interested to reach out to discuss ideas. This record documents the ongoing effort to hdehiten ete ameene integrate spiritual support and leadership within the community. — Po Features a community post exploring the historical origins of the Onn signature jump known as “The Leary.” The graphic displays a — magazine spread titled “1983” which details the “Who-Invented- nN 5 1 =a The-Leary Controversy,” noting that while East Coast riders “1983; il EE called it a “Judge,” West Coast riders referred to it as a “Leary” Ss eee s:– or “Medrano.” The text explains that after significant research aa ae ===) and photographic proof, Harry Leary was eventually awarded the Sans eeeer [See = namesake for the signature jump. In the post, Kyle A. Huffman Ee See IS = 59 asks the community for their opinion on who truly invented the ro move, sparking a discussion on this foundational piece of BMX freestyle and racing history.

Record block 2 — FSHL-023-02

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Record block 3 — FSHL-023-03

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Searchable archival transcription

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Po Features a personal community post regarding how Harry Leary’s faith influenced others to be more open about their own heder eye _ spiritual journeys. In the text, Kyle A. Huffman reflects on the depth of Leary’s convictions and his willingness to share his 8 peso journey despite being flawed. The post includes a candid doer tun trang evartot oocrgatrcoaen discussion on personal spiritual practices and notes that while Seashell faith was an undeniable part of Leary’s life, it also served as a Trsieininialoowielatal eee catalyst for deeper connection and transparency within the enti tan ct ed et group. Features a community post from December 8, 2024, regarding the search for a group Chaplain. In the post, Kyle A. Huffman informs the group that they are still looking for someone to fill the role and encourages anyone interested to reach out to discuss ideas. This record documents the ongoing effort to hdehiten ete ameene integrate spiritual support and leadership within the community. — Po Features a community post exploring the historical origins of the Onn signature jump known as “The Leary.” The graphic displays a — magazine spread titled “1983” which details the “Who-Invented- nN 5 1 =a The-Leary Controversy,” noting that while East Coast riders “1983; il EE called it a “Judge,” West Coast riders referred to it as a “Leary” Ss eee s:– or “Medrano.” The text explains that after significant research aa ae ===) and photographic proof, Harry Leary was eventually awarded the Sans eeeer [See = namesake for the signature jump. In the post, Kyle A. Huffman Ee See IS = 59 asks the community for their opinion on who truly invented the ro move, sparking a discussion on this foundational piece of BMX freestyle and racing history.

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